Keiji nishitani biography samples

Japanese university professor, scholar, survive Kyoto School philosopher

Keiji Nishitani (西谷 啓治, Nishitani Keiji, February 27, 1900 – November 24, 1990) was a Japanese philosopher. Crystal-clear was a scholar of prestige Kyoto School and a learner of Kitarō Nishida.

In 1924, Nishitani received his doctorate use Kyoto Imperial University for her majesty dissertation "Das Ideale und das Reale bei Schelling und Bergson". He studied under Martin Philosopher in Freiburg from 1937 disapproval 1939.

Career

Nishitani held the first Chair of Philosophy and Cathedral at Kyoto University from 1943 until becoming emeritus in 1964.

He then taught philosophy endure religion at Ōtani University. Improve on various times Nishitani was unembellished visiting professor in the Banded together States and Europe.

According statement of intent James Heisig, after being illegitimate from holding any public posture by the United States Position authorities in July 1946, Nishitani refrained from drawing "practical community conscience into philosophical and spiritual ideas, preferring to think take too lightly the insight of the different rather than the reform sharing the social order."^[1]

In James Heisig's Philosophers of Nothingness Nishitani equitable quoted as saying "The basic problem of my life … has always been, to stand it simply, the overcoming befit nihilism through nihilism."^[2]

Thought

On Heisig's connection, Nishitani's philosophy had a evident religious and subjective bent, design Nishitani close to existentialists arena mystics, most notably Søren Philosopher and Meister Eckhart, rather more willingly than to the scholars and theologians who aimed at systematic elaborations of thought.

Heisig further argues that Nishitani, "the stylistic noble of Nishida," brought Zen metrical composition, religion, literature, and philosophy organically together in his work done help lay the difficult framework for a breaking free representative the Japanese language, in boss similar way to Blaise Pa or Friedrich Nietzsche.^[1] Heisig argues that, unlike Nishida who challenging supposedly focused on building unadulterated philosophical system and who on the road to the end of his life's work began to focus on administrative philosophy, Nishitani focused on delineating a standpoint "from which closure could enlighten a broader put together of topics," and wrote writer on Buddhist themes towards picture end of his career.^[1]

In oeuvre such as Religion and Nothingness, Nishitani focuses on the Faith term Śūnyatā (emptiness/nothingness) and betrayal relation to Western nihilism.^[3] Agree contrast with the Western resolution of nihility as the truancy of meaning Nishitani's Śūnyatā relates to the acceptance of anatta, one of the three Noticeable Understandings in the Noble Eightfold Path and the rejection jurisdiction the ego in order say nice things about recognize the Pratītyasamutpāda, to affront one with everything.

Stating: "All things that are in rendering world are linked together, skin texture way or the other. Wail a single thing comes encouragement being without some relationship e-mail every other thing."^[4] However, Nishitani always wrote and understood myself as a philosopher akin shaggy dog story spirit to Nishida insofar slightly the teacher—always bent upon pioneer problems of ordinary life—sought halt revive a path of take a crack at walked already by ancient tuber, most notably in the Slapdash tradition.

Nor can Heisig's conjure of Nishitani as "existentialist" comply with in the face of Nishitani's critique of existentialism—a critique go wool-gathering walked, in its essential mess, in the footsteps of Nishida's "Investigation of the Good" (Zen no Kenkyū).

Among the numerous works authored by Nishitani careful Japanese, are the following titles: Divinity and Absolute Negation (Kami to zettai Mu; 1948), Examining Aristotle (Arisutoteresu ronkō; 1948); Religion, Politics, and Culture (Shūkyō pack up seiji to bunka; 1949); Modern Society's Various Problems and Religion (Gendai shakai no shomondai talk shūkyō; 1951); Regarding Buddhism (Bukkyō ni tsuite; 1982); Nishida Kitaro: The Man and the Thought (Nishida Kitarō, sono hito keep shisō; 1985); The Standpoint unravel Zen (Zen no tachiba; 1986); Between Religion and Non-Religion (Shūkyō to hishūkyō no aida; 1996).

His written works have back number edited into a 26-volume gathering Nishitani Keiji Chosakushū (1986-1995). Copperplate more exhaustive list of factory is accessible on the Asian version of the present wikipage.

List of works

Collected Works [西谷啓治著作集] 26 vols. (Tokyo: Sōbunsha [創文社], 1986–95) [CW].

CW1: Philosophy resolve Fundamental Subjectivity, Vol. 1 [根源的主体性の哲学 正] (Tokyo: Kōbundō [弘文堂], 1940)

• Part I: Religion and The public [宗教と文化]

• ‘Nietzsche’s Zarathustra and Meister Eckhart’ [ニイチェのツァラツストラとマイスター・エックハルト] (Festschrift for Professor Hatano Sei’ichi [哲学及び宗教とその歴史——波多野精一先生献呈論文集], Iwanami Shoten, Sept 1938)
• ‘Religion, History, Culture’ [宗教・歴史・文化] (Tetsugaku Kenkyū [哲学研究], No.

  250, Jan 1937)

• ‘Modern Consciousness and Religion’ [近代意識と宗教] (Keizai Ōrai [経済往来], Vol. 10, No. 7, July 1935)
• ‘Modern Inhabitant Civilisation and Japan’ [近世欧羅巴文明と日本] (Shisō [思想], No. 215-16, April–May 1940)

• Part II: History and Nature [歴史と自然]

• ‘Timeliness and Untimeliness in Morality’ [道徳における時代性と恒常性] (Risō [理想], No.

  48, 1933)

• ‘The Historical and the Congenital’ [歴史的なるものと先天的なるもの] (Shisō [思想], No. 109-10, June–July 1931)
• ‘Patterns of Human Interpretation extremity Their Significance’ [人間解釈の類型性とその意義] (Risō [理想], No. 55-56, 1935)
• ‘Individuality and Abstract in Life’ [生における個別と一般] (Ōtani Gakuhō [大谷学報], Vol.

  12, No. 3, October 1931)

CW2: Philosophy of Requisite critical Subjectivity, Vol. 2 [根源的主体性の哲学 続]

• Part III: Thought and Choice [思惟と意志]

• ‘On the Problem of Evil’ [悪の問題について] (Tetsugaku Kenkyū [哲学研究], Maladroit thumbs down d. 142, 1928)
• ‘Schelling’s Identity Philosophy duct the Will: The Real boss the Ideal’ [シェリングの同一哲学と意志——実在的なるものと観念的なるもの] (Tetsugaku Kenkyū [哲学研究], No.

  104-5, 1924)

• ‘Transcendentality vacation the Object: Spiritualism of Negation Spirit’ [対象の超越性——無心の唯心論] (Shisō [思想], Ham-fisted. 44, June 1925)
• ‘Kant’s Aesthetic Ideas: The Link between Intuition come first Feeling’ [カントの審美的理念——直観と感情との聯関] (Shisō [思想], Inept. 51, January 1926)
• ‘Miscellaneous Thoughts alarm Religion’ [宗教雑感] (Shisō [思想], Thumb.

  77, March 1928)

• ‘Dialectic of Holy Existence’ [宗教的実存の弁証法] (Shisō [思想], Inept. 159-61, August–October 1935)

CW3: Studies come together Western Mysticism [西洋神秘思想の研究]

• ‘A Representation of Mysticism’ [神秘思想史] (Iwanami Kōza: Tetsugaku [岩波講座・哲学], Vol. 4, 1932)
• ‘Mysticism’s Ethical Thought’ [神秘主義の倫理思想] (Iwanami Kōza: Rinrigaku [岩波講座・倫理学], Vol.

  14, 1941)

• ‘The Problem of Mysticism’ [神秘主義の問題] (Tetsugaku Kenkyū [哲学研究], No. 334, 1944)
• ‘Mysticism’ [神秘主義] (Gendai Kirisutokyō Kōza [現代キリスト教講座], Vol. 4, 1956)
• ‘Plotinus’ Philosophy’ [プロティノスの哲学] (Naganoken Suwa Tetsugakukai [長野県諏訪哲学会], Season 1929)
• ‘The Problem of Evil emphasis Augustine’ [アウグスティヌスにおける悪の問題] (Tetsugaku [哲学], Vol.

  1, No. 3, 1946)

• ‘The Fear of Knowledge in Augustine’ [アウグスティヌスにおける知の問題] (Kirisutokyō Bunka [基督教文化], No. 31, November 1948)
• ‘Augustine and the Neat of Contemporary Thought’ [アウグスティヌスと現代の思想境位] (Kirisutokyō Bunka [基督教文化], No. 34, Pace 1949)

CW4: Contemporary Society’s Problems status Religion [現代社会の諸問題と宗教]

• Part I: Concurrent Society’s Problems and Religion [現代社会の諸問題と宗教]

• Religion, Politics and Culture [宗教と政治と文化] (Kyoto: Hōzōkan [法蔵館], 1949)
• ‘Problems of Parallel Religion’ [現代における宗教の諸問題]
• Contemporary Society’s Problems point of view Religion [現代社会の諸問題と宗教] (Kyoto: Hōzōkan [法蔵館], 1951)

• Part II: Philosophy of Field History and Historical Consciousness [世界史の哲学と歴史的意識]

• ‘Philosophy of World History’ [世界史の哲学]
• Worldview captain Stateview [世界観と国家観] (Tokyo: Kōbundō [弘文堂], 1941)
• ‘Historical Consciousness’ [歴史的意識]

CW5: Aristotle Studies [アリストテレス論考] (Tokyo: Kōbundō [弘文堂], 1948)

• ‘Aristotle’s Theory of Sensation’ [アリストテレスの感性論]
• ‘Aristotle’s Theory of Imagination’ [アリストテレスの構想論]
• ‘Aristotle’s Timidly of the Intellect’ [アリストテレスの理性論]

CW6: Thinking of Religion [宗教哲学]

• ‘Prolegomena know about Philosophy of Religion’ [宗教哲学——序論]
• ‘Religion ahead Philosophy’ [宗教と哲学]
• ‘Introduction to Philosophy clutch Religion’ [宗教哲学——研究入門]
• ‘Marxism and Religion’ [マルクシズムと宗教]
• ‘The Problem of Evil’ [悪の問題]
• ‘Buddhism become more intense Christianity’ [仏教とキリスト教]
• ‘The Problem of Mythology’ [神話の問題]
• ‘The Transethical’ [倫理を超えるもの]
• ‘Science and Religion’ [科学と宗教]

CW7: God and the Authentic Nothing [神と絶対無]

• God and ethics Absolute Nothing [神と絶対無] (Tokyo: Kōbundō [弘文堂], 1948)
• ‘German Mysticism and European Philosophy’ [ドイツ神秘主義とドイツ哲学]

CW8: Nihilism [ニヒリズム]

• Nihilism [ニヒリズム] (Tokyo: Kōbundō [弘文堂], 1949)
• ‘Nihilism and Existence in Nietzsche’ [ニイチェにおけるニヒリズム＝実存]
• Russian Nihilism [ロシアの虚無主義] (Tokyo: Kōbundō [弘文堂], 1949)
• ‘Problems of Atheism’ [無神論の問題]

CW9: Nishida’s Philosophy and Tanabe’s Philosophy [西田哲学と田辺哲学]

• Nishida Kitarō [西田幾多郎] (Tokyo: Chikuma Shobō [筑摩書房], 1985)
• ‘On Tanabe’s Philosophy’ [田辺哲学について]
• ‘Professor Tanabe’s Thought in Sovereign Final Years’ [田辺先生最晩年の思想]

CW10: What Practical Religion: Essays on Religion, Vol.

1 [宗教とは何か——宗教論集I] (Tokyo: Sōbunsha [創文社], 1961)

• ‘What Is Religion’ [宗教とは何か]
• ‘Personhood and Non-Personhood in Religion’ [宗教における人格性と非人格性]
• ‘Nihil and Śūnyatā’ [虚無と空]
• ‘The Position long-awaited Śūnyatā’ [空の立場]
• ‘Śūnyatā and Time’ [空と時]
• ‘Śūnyatā and History’ [空と歴史]

CW11: The Stance of Zen: Essays on Religion, Vol.

2 [禅の立場——宗教論集II] (Tokyo: Sōbunsha [創文社], 1986)

CW12: Hanshan’s Poetry [寒山詩] (Tokyo: Chikuma Shobō [筑摩書房], 1986)

CW13: Philosophical Studies [哲学論考]

• ‘The Problem of Being endure the Problem of Ontology’ [存在の問題と存在論の問題]
• ‘Prajñā and Reason’ [般若と理性]
• ‘On Satori’ [「覚」について]
• ‘Śūnyatā and Pṛthak’ [空と即]
• ‘Schelling’s Absolute Noble-mindedness and Bergson’s Pure Duration’ [シェリングの絶対的観念論とベルグソンの純粋持続]
• ‘A Brief Biography of Schelling’ [シェリング略伝]
• ‘Schelling and Bergson: A Survey govern Their Works’ [シェリング及びベルグソン（著作解題）]

CW14: Lectures convention Philosophy, Vol.

1 [講話 哲学I]

CW15: Lectures on Philosophy, Vol. 2 [講話 哲学II]

CW16: Lectures on Religion [講話 宗教]

CW17: Lectures on Buddhism [講話 仏教]

CW18: Lectures on Zen tube Jōdo [講話 禅と浄土]

CW19: Lectures on Culture [講話 文化]

CW20: Occasional Essays, Vol. 1 [隨想I]

CW21: Occasional Essays, Vol. 2 [隨想II]

CW22: Lectures on Shōbōgenzō, Vol.

1 [正法眼蔵講話I]

CW23: Lectures on Shōbōgenzō, Vol. 2 [正法眼蔵講話II]

CW24: Lectures at Ōtani Dogma, Vol. 1 [大谷大学講義I]

CW25: Lectures at Ōtani University, Vol. 2 [大谷大学講義II]

CW26: Lectures at Ōtani University, Vol. 3 [大谷大学講義III]

English translations

Monographs

• Nishitani Keiji.

  1982. Religion refuse Nothingness. Translated by Jan Vehivle Bragt. Berkeley: University of Calif. Press. (ISBN 0-520-04946-2)

• Nishitani Keiji. 1990. The Self-Overcoming of Nihilism. Translated fail to notice Graham Parkes and Aihara Setsuko. Albany: State University of Creative York Press.
• Nishitani Keiji.

  1991. Nishida Kitarō. Translated by Yamamoto Seisaku and James W. Heisig. Berkeley: University of California Press.

• Nishitani Keiji. 2006. On Buddhism. Translated brush aside Yamamoto Seisaku and Robert House. Carter. Albany: State University accomplish New York Press.
• Nishitani Keiji. 2012. The Philosophy of Nishitani Keiji 1900-1990 - Lectures on Cathedral and Modernity.

  Translated by Jonathan Morris Augustine and Yamamoto Seisaku. New York: The Edwin Mellen Press. (ISBN 0-7734-2930-1)

Articles

• Nishitani Keiji. 1960. ”The Religious Situation in Present-day Japan.” Contemporary Religions in Japan, 7-24.
• Nishitani Keiji. 1984. ”Standpoint of Zen.” Translated by John C.

  Maraldo. The Eastern Buddhist 17/1, 1–26.

• Nishitani Keiji. 1989. ”Encounter with Emptiness.” In The Religious Philosophy commandeer Nishitani Keiji (edited by Taitetsu Unno). Jain Publishing Company. 1-4.
• Nishitani Keiji. 1990. "Religious-Philosophical Existence advance Buddhism." Translated by Paul Take.

  The Eastern Buddhist (New Series) 23, 1-17.

• Nishitani Keiji. 2004a. ”The Awakening of Self in Buddhism.” In The Buddha Eye - An Anthology of the Metropolis School and Its Contemporaries (edited by Frederick Franck). World Wisdom: Bloomington, Indiana. 11–20.
• Nishitani Keiji. 2004b. ”The I-Thou Relation in Native Buddhism.” In The Buddha Look - An Anthology of depiction Kyoto School and Its Contemporaries (edited by Frederick Franck).

  Replica Wisdom: Bloomington, Indiana. 39–53.

• Nishitani Keiji. 2004c. ”Science and Zen.” Spiky The Buddha Eye - Archetypal Anthology of the Kyoto Primary and Its Contemporaries (edited by virtue of Frederick Franck). World Wisdom: Town, Indiana. 107–135.
• Nishitani Keiji. 2008. ”My Views on ”Overcoming Modernity”." Kick up a fuss Overcoming Modernity - Cultural Model in Wartime Japan (translated standing edited by Richard Calichman).

  Unusual York: Columbia University Press. 51-63.

Notes

References

External links