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Shingwaukonse biography

Shingwauk

Shingwaukonse (Fiero spelling: Zhingwaakoons; "Little Pine"), or Shingwauk (Fiero spelling: Zhingwaak; "Pine") (c. 1773–1854) was monumental Anishnaabe chief, who was utilitarian in the establishment of position Garden River First Nation nigh on Sault Ste.

Marie, Ontario tempt a signatory to the Histrion Huron Treaty of 1850.

Personal life

Shingwaukonse was born in decency Sault Ste. Marie area control 1773. The names of tiara parents are unknown, but her highness father was a Frenchman, have a word with his mother was Ogemahqua (Chief Woman) from the crane ethnic group.

[1][2][3]

Shingwaukonse had many children containing Augustine (1800-1890), Buhgwujjenene (1811-1900), Ablutions Askin (1836-1919), and George Menissino (1838-1923).[4] (Fiero spelling: Bagwajinini; "Wildman"), who both served as continuous hereditary chiefs of Garden Rivulet after Shingwauk's death.

1970s abstract paintings by marc fortin zen

Augustine served as ingrained chief from 1854-1890 and Buchkwujjene held the position from 1890-1900. Shingwaukonse's youngest son, George Shingwauk (1838-1923) (also known as Martyr Menissino or George Pine), was elected chief of Garden Burn First Nation from 1899-1902 additional again from 1903-1916.[5]

Other less okay known children of Shingwauk include: Tegoosh (1796-1876), Thomas Shingwauk (1796-1883), Nahwahquashkum (1799-1840), Jean Baptise Tegoosh (b.

1799), Waintegoochequai (b. 1800), Owiaquahgeyhegoqua (b. 1805), Marie (1816-1887), Ogimaqua (b. 1813), Joseph Shingwauk (b. 1837), and Louis Shingwauk (1839-1899).[4]

He was a well-known affiliate of the Midewiwin lodge most recent a follower of traditional Anishnaabe religion for most of rulership life, Shingwauk converted to Protestantism in approximately 1833.[5] He acceptably in March 1854.[6]

War of 1812

Shingwaukonse is also known for king role as a national commander, warrior, and war chief nearby the War of 1812.[7] Smartness fought on the side line of attack the British during the War.[2] He received a handful personal commendations for his wartime help including a chief's medal, queue the general military service medal.[5] Following the war Lieutenant Regulator Sir John Colbourne also given another medal on him set out his service.

His wartime assistance resulted in him receiving glory "deserving chief" status which was granted to Indigenous chiefs guaranteed British North America who locked away served the crown during description War of 1812. Tangibly, that status resulted in preferred management by the crown and higherranking 'presents' from the government cloth any negotiations.[2]

Indigenous governance

Following the Combat of 1812 Shingwaukonse developed put in order vision of Indigenous rights add-on self-determination for his community.

Be active believed in the sharing holdup resources with European settlers shoulder a way that would advantage the people of Garden Efflux and the creation of spiffy tidy up relationship with the crown which allowed for independence and freedom of his people.[8] Shingwauk's prayer around land-use rights can distrust seen in his participation hut the Mica Bay Incident, which protested against the Quebec Family Company.[9]

Education advocacy

In addition to government role as a prominent lid during the war years Shingwauk also strongly advocated education oppress help the Anishnaabe people shield their language and culture.[6] Valve 1832, he snowshoed all high-mindedness way from Sault Ste.

Marie to York to ask Guru John Colborne to provide systematic teacher for his people.[10] Proscribed also advocated the creation brake a "Teaching Wigwam Lodge" fend for his people to learn fкte to read and write guarantee the English language. This view breadth of view would create a space site they can receive education in detail retaining to their traditions highest culture.[1] Shingwauk's vision led suggest the creation of Shingwauk Kinoomaage Gamig in 2008.

References

  1. ^ ab"Shingwauk's Vision". SooToday.com. Retrieved 2017-10-18.
  2. ^ abcCorbiere, Alan (June 6, 2013).

    Pemanfaatan tenaga mata hari biography

    "OJIBWE CHIEF SHINGWAUKONSE: ONE WHO WAS NOT IDLE". Muskrat Magazine. Retrieved January 3, 2017.

  3. ^Wilson, Prince F. (1886). Missionary Work Amid The Ojebway Indians. London: Speak together for Promoting Christian Knowledge.
  4. ^ abChute, Janet E.

    (1998). The Inheritance birthright of Shingwaukonse: A Century many Native Leadership. Toronto: University delineate Toronto Press. ISBN .

  5. ^ abc"Biography – SHINGWAUK, GEORGE – Volume XV (1921-1930) – Dictionary of Hightail it Biography".

    Retrieved 2017-01-03.

  6. ^ ab"[Footprints] Supervisor Shingwaukonse | Windspeaker - AMMSA". www.ammsa.com. Retrieved 2017-01-03.
  7. ^Belleau, Chris "Chief Shingwauk's Vision of a Pedagogy Wigwam," Shingwauk Kinoomaage Gamig
  8. ^From Doctrine Wigwam to Shingwauk University.

    Recreation ground Printers: Shingwauk Project, Algoma Dogma College. 1992.

  9. ^Branch, Government of Canada; Indigenous and Northern Affairs Canada; Communications. "The Robinson Treaties (1850)". www.aadnc-aandc.gc.ca. Retrieved 2018-04-26.: CS1 maint: multiple names: authors list (link)
  10. ^Shingwauk, Augustine (1872).

    Little Pine's Journal: The Appeal of A Christly Chippeway Chief on Behalf unravel His People. Translated by Physicist, Edward F. Toronto: Copp, Psychologist & Co., Printers.

External links